Results for 'A. J. Lynch'

953 found
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  1. The Mandevillean Conceit and the Profit-motive.A. J. Walsh & A. J. Lynch - unknown
    Invisible Hand accounts of the operations of the competitive market are often thought to have two implications for morality as it confronts economic life. First, explanations of agents economic activities eschew constitutive appeal to moral notions; and second, such moralism is pernicious insofar as it tends to undermine the operations of a socially valuable social process. This is the Mandevillean Conceit. The Conceit rests on an avarice-only reading of the profit-motive that is mistaken. The avarice-only reading is not the only (...)
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  2.  25
    Soldier enhancement: ethical risks and opportunities.M. Beard, J. Galliott & Sandra Lynch - unknown
    Over the past decade, interest in human enhancement has waxed and waned. The initial surge of interest and funding, driven by the US Army’s desire for a ‘Future Force Warrior’ has partly given way to the challenges of meeting operational demands abroad. However the ethical opportunities provided by soldier enhancement demand that investigation of its possibilities continue. Benefits include enhanced decision-making, improved force capability, reduced force size and lower casualty rates. These benefits — and enhancement itself — carry concomitant risks, (...)
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  3.  93
    The good mercenary?Tony Lynch & A. J. Walsh - 2000 - Journal of Political Philosophy 8 (2):133–153.
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  4. Sensations and pain processes.Kenneth J. Sufka & Michael P. Lynch - 2000 - Philosophical Psychology 13 (3):299-311.
    This paper discusses recent neuroscientific research that indicates a solution for what we label the ''causal problem'' of pain qualia, the problem of how the brain generates pain qualia. In particular, the data suggest that pain qualia naturally supervene on activity in a specific brain region: the anterior cingulate cortex (ACC). The first section of this paper discusses several philosophical concerns regarding the nature of pain qualia. The second section overviews the current state of knowledge regarding the neuroanatomy and physiology (...)
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  5. Pure Hypocrisy.Tony Lynch & A. R. J. Fisher - 2012 - Philosophy in the Contemporary World 19 (1):32-43.
    We argue that two main accounts of hypocrisy— the deception-based and the moral-non-seriousness-based account—fail to capture a specific kind of hypocrite who is morally serious and sincere "all the way down." The kind of hypocrisy exemplified by this hypocrite is irreducible to deception, self-deception or a lack of moral seriousness. We call this elusive and peculiar kind of hypocrisy, pure hypocrisy. We articulate the characteristics of pure hypocrisy and describe the moral psychology of two kinds of pure hypocrites.
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  6.  67
    Genomic Contextualism: Shifting the Rhetoric of Genetic Exceptionalism.John A. Lynch, Aaron J. Goldenberg, Kyle B. Brothers & Nanibaa' A. Garrison - 2019 - American Journal of Bioethics 19 (1):51-63.
    As genomic science has evolved, so have policy and practice debates about how to describe and evaluate the ways in which genomic information is treated for individuals, institutions, and society. The term genetic exceptionalism, describing the concept that genetic information is special or unique, and specifically different from other kinds of medical information, has been utilized widely, but often counterproductively in these debates. We offer genomic contextualism as a new term to frame the characteristics of genomic science in the debates. (...)
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  7.  53
    Philosophy of Education. Rupert C. Lodge.J. A. Lynch - 1938 - International Journal of Ethics 48 (2):251-254.
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  8.  36
    Filthy Lucre or Fitting Offer? Understanding Worries About Payments to Research Participants.Holly Fernandez Lynch, Ezekiel J. Emanuel & Emily A. Largent - 2019 - American Journal of Bioethics 19 (9):1-4.
    Volume 19, Issue 9, September 2019, Page 1-4.
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  9.  20
    The National Mind: English, French, and German. [REVIEW]J. A. Lynch - 1939 - Ethics 49 (3):378-380.
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  10.  16
    Concerning the emphasis on methods.J. A. Lynch - 1940 - Journal of Philosophy 37 (10):269-273.
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  11.  45
    Time-systems as perspectives.J. A. Lynch - 1929 - Journal of Philosophy 26 (24):657-662.
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  12.  13
    A note on Kellogg's treatment of skills.J. M. Lynch - 1939 - Psychological Review 46 (5):485-488.
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  13.  47
    The conception of life as entelechy.J. A. Lynch - 1931 - Journal of Philosophy 28 (23):629-637.
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  14.  33
    A criticism of Dewey's theory of the stimulus.J. A. Lynch - 1940 - Philosophical Review 49 (3):356-360.
  15. “For a Long Time Our Voices have been Hushed”: Using Student Perspectives to Develop Supports for Neurodiverse College Students.Kristen Gillespie-Lynch, Dennis Bublitz, Annemarie Donachie, Vincent Wong, Patricia J. Brooks & Joanne D’Onofrio - 2017 - Frontiers in Psychology 8.
  16. IEEE SpringSim Proceedings 2019.A. Del Barrio, C. J. Lynch, F. J. Barros & X. Hu (eds.) - 2019 - IEEE.
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  17. Javier Echeverria, Los Senores del aire: Telepolis y el Tercer Entorno.C. Mitcham & J. A. Lynch - 2001 - Ethics and Information Technology 3 (3):237-238.
     
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  18.  15
    When it comes to taxes, ownership intuitions abide by the law.Leo J. Kleiman-Lynch & Michael E. McCullough - 2023 - Behavioral and Brain Sciences 46:e341.
    Boyer suggests that laws cannot account for ownership intuitions, but there may be situations when intuitions hew to laws almost perfectly. Laws granting governments taxation powers provide an interesting case study. We report data here suggesting that people's intuitions track law very closely, and are unaffected by manipulating a P() tag input. We propose two hypotheses to explain this finding.
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  19.  5
    A Beautiful Mindfulness.Michael J. Lynch - 2019 - Listening 54 (3):188-195.
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  20.  16
    Confessions of a Tattooed Buddhist Philosopher.Joseph J. Lynch - 2012 - In Fritz Allhoff & Robert Arp (eds.), Tattoos – Philosophy for Everyone. Wiley‐Blackwell. pp. 230–241.
    This chapter contains sections titled: Uh, Because I Am a Buddhist Impermanence and Permanent Tattoos ‘No Self’ and Body Art as Self‐expression Suffering, the First Truth of Both Buddhism and Getting Tattooed Mindfulness of Ink.
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  21.  55
    Training in clinical ethics: launching the clinical ethics immersion course at the Center for Ethics at the Washington Hospital Center.Nneka O. Mokwunye, Evan G. DeRenzo, Virginia A. Brown & John J. Lynch - 2012 - Journal of Clinical Ethics 23 (2):139-146.
    In May 2011, the clinical ethics group of the Center for Ethics at Washington Hospital Center launched a 40-hour, three and one-half day Clinical Ethics Immersion Course. Created to address gaps in training in the practice of clinical ethics, the course is for those who now practice clinical ethics and for those who teach bioethics but who do not, or who rarely, have the opportunity to be in a clinical setting. “Immersion” refers to a high-intensity clinical ethics experience in a (...)
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  22.  16
    Commentary on DuBois.Nneka O. Mokwunye, Evan G. DeRenzo, Virginia A. Brown & John J. Lynch - 2009 - Journal of Clinical Ethics 20 (1):34-36.
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  23.  26
    Brain Organization and Memory: Cells, Systems, and Circuits.J. McGaugh, Jerry Weinberger & G. Lynch (eds.) - 1990 - Guilford Press.
    The book will be an invaluable source for cognitive psychologists, neuroscientists, and students interested in this active and exciting area of research. This volume is the third in a series.
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  24.  92
    Hiring a Hospital Staff Clinical Ethicist: Creating a Formalized Behavioral Interview Model. [REVIEW]Nneka O. Mokwunye, Virginia A. Brown, John J. Lynch & Evan G. DeRenzo - 2010 - HEC Forum 22 (1):51-63.
    This paper presents the behavioral interview model that we developed to formalize our hiring practices when we, most recently, needed to hire a new clinical ethicist to join our staff at the Center for Ethics at Washington Hospital Center.
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  25.  17
    Suffering, Spirituality, and Sensuality.Joseph J. Lynch - 2011-12-09 - In Fritz Allhoff, Jesse R. Steinberg & Abrol Fairweather (eds.), Blues–Philosophy for Everyone. Wiley‐Blackwell. pp. 131–141.
    This chapter contains sections titled: Marx Sings the Revolutionary Blues Did the Buddha Have the Blues? Kierkegaard's Passion and the Passion of the Blues Notes.
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  26.  48
    A Note on Jesuits and the I G Y.J. Joseph Lynch - 1958 - Thought: Fordham University Quarterly 33 (2):248-254.
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  27.  27
    Multiple Axialities: A Computational Model of the Axial Age.F. LeRon Shults, Wesley J. Wildman, Justin E. Lane, Christopher J. Lynch & Saikou Diallo - 2018 - Journal of Cognition and Culture 18 (5):537-564.
    Debates over the causes and consequences of the “Axial Age” – and its relevance for understanding and explaining “modernity” – continue to rage within and across a wide variety of academic disciplines, including anthropology, sociology, archaeology, history, social theory, and cognitive science. We present a computational model that synthesizes three leading theories about the emergence of axial civilizations. Although these theories are often treated as competitors, our computational model shows how their most important conceptual insights and empirically based causal claims (...)
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  28.  31
    Cyprus and Its Legal and Historiographical Significance in Early Islamic History.Ryan J. Lynch - 2021 - Journal of the American Oriental Society 136 (3):535.
    During the early Islamic period Cyprus was a frontier territory unlike most—control, influence, and tax revenue over the island were shared mutually by both the Byzantine and Islamic states—and the historiographical record demonstrates that its legal and administrative status was fraught with challenges. The present study is based on the surviving Arabic material in Abū ʿUbayd al-Qāsim b. Sallām’s Kitāb al-Amwāl, subsequently transmitted in Kitāb Futūḥ al-buldān of al-Balādhurī. It argues that the problematic nature of Cyprus in this period, coupled (...)
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  29.  33
    Theodicy and Animals.Joseph J. Lynch - 2002 - Between the Species 13 (2):4.
    It is widely acknowledged among those philosophers and theologians who have given the matter much thought that the fact of animal suffering challenges Theism in a distinctive way. Standard attempts to reconcile human suffering with a perfectly powerful and benevolent deity don’t seem to apply easily to the case of animals. Animals can hardly be said to deserve their suffering or be morally improved by it, nor is it generally supposed that animals will be compensated for their pain in an (...)
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  30.  35
    Trance, Dissociation, and Shamanism: A Cross-Cultural Model.Connor Wood, Saikou Diallo, Ross Gore & Christopher J. Lynch - 2018 - Journal of Cognition and Culture 18 (5):508-536.
    Religious practices centered on controlled trance states, such as Siberian shamanism or North African zar, are ubiquitous, yet their characteristics vary. In particular, cross-cultural research finds that female-dominated spirit possession cults are common in stratified societies, whereas male-dominated shamanism predominates in structurally flatter cultures. Here, we present an agent-based model that explores factors, including social stratification and psychological dissociation, that may partially account for this pattern. We posit that, in more stratified societies, female agents suffer from higher levels of psychosocial (...)
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  31.  63
    Rounding: A Model for Consultation and Training Whose Time Has Come.Evan G. Derenzo, Janicemarie Vinicky, Barbara Redman, John J. Lynch, Philip Panzarella & Salim Rizk - 2006 - Cambridge Quarterly of Healthcare Ethics 15 (2):207-215.
    Ethics rounds in clinical ethics have already taken hold in multiple venues. There are “sit-down rounds,” which usually consist of a bioethicist setting a specific, prescheduled time aside for residents and/or others to bring a case or two for discussion with the bioethicist. Another kind of rounds that occurs on an ad hoc or infrequent basis is to have either a staff or outside bioethicist give hospital-wide and/or departmental “grand rounds.” Grand rounds is a traditional educational format in medicine and (...)
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  32. Curbside Consultation Re-imagined: Borrowing from the Conflict Management Toolkit. [REVIEW]Lauren M. Edelstein, John J. Lynch, Nneka O. Mokwunye & Evan G. DeRenzo - 2010 - HEC Forum 22 (1):41-49.
    Curbside ethics consultations occur when an ethics consultant provides guidance to a party who seeks assistance over ethical concerns in a case, without the consultant involving other stakeholders, conducting his or her own comprehensive review of the case, or writing a chart note. Some have argued that curbside consultation is problematic because the consultant, in focusing on a single narrative offered by the party seeking advice, necessarily fails to account for the full range of moral perspectives. Their concern is that (...)
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  33.  7
    New Worlds: A Religious History of Latin America by John Lynch.J. H. Elliott - 2019 - Common Knowledge 25 (1-3):461-463.
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  34.  55
    Rounding: How Everyday Ethics can Invigorate a Hospital’s Ethics Committee. [REVIEW]Evan G. DeRenzo, Nneka Mokwunye & John J. Lynch - 2006 - HEC Forum 18 (4):319-331.
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  35.  32
    Neurocognitive Predictors of Treatment Outcomes in Cognitive Processing Therapy for Post-traumatic Stress Disorder: Study Protocol.David P. Cenkner, Anu Asnaani, Christina DiChiara, Gerlinde C. Harb, Kevin G. Lynch, Jennifer Greene & J. Cobb Scott - 2021 - Frontiers in Psychology 12.
    Background: Post-traumatic stress disorder is a prevalent, debilitating, and costly psychiatric disorder. Evidenced-based psychotherapies, including Cognitive Processing Therapy, are effective in treating PTSD, although a fair proportion of individuals show limited benefit from such treatments. CPT requires cognitive demands such as encoding, recalling, and implementing new information, resulting in behavioral change that may improve PTSD symptoms. Individuals with PTSD show worse cognitive functioning than those without PTSD, particularly in acquisition of verbal memory. Therefore, memory dysfunction may limit treatment gains in (...)
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  36.  23
    Barbara J. Shapiro, A Culture of Fact: England, 1550–1720. [REVIEW]William T. Lynch - 2003 - Metascience 12 (1):121-124.
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  37.  27
    Paying the Right Amount to Challenge Trial Participants – We Need to Use Behavioral Science Insights to Sell What’s Right.Peter A. Ubel & J. S. Blumenthal-Barby - 2021 - American Journal of Bioethics 21 (3):38-39.
    Sometimes doing what’s right depends on anticipating how people will react when you do the right thing. Consider two aspects of challenge trial payments discussed by Lynch and colleagues. Th...
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  38.  19
    Towards Natural Right and History.J. A. Colen & Svetozar Minkov (eds.) - 2018 - Chicago: The University of Chicago Press.
    Natural Right and History is widely recognized as Strauss’s most influential work. The six lectures, written while Strauss was at the New School, and a full transcript of the 1949 Walgreen Lectures show Strauss working toward the ideas he would present in fully matured form in his landmark work. In them, he explores natural right and the relationship between modern philosophers and the thought of the ancient Greek philosophers, as well as the relation of political philosophy to contemporary political science (...)
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  39.  48
    New Worlds: A Religious History of Latin America by John Lynch (review).J. H. Elliott - 2013 - Common Knowledge 19 (3):557-559.
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  40.  75
    Polarisation, Arrogance, and Dogmatism: Philosophical Perspectives.Alessandra Tanesini & Michael P. Lynch (eds.) - 2020 - London, UK: Routledge.
    Introduction / Alessandra Tanesini and Michael P. Lynch -- Reassessing different conceptions of argumentation / Catarina Dutilh Novaes -- Martial metaphors and argumentative virtues and vices / Ian James Kidd -- Arrogance and deep disagreement / Andrew Aberdein -- Closed-mindedness and arrogance / Heather Battaly -- Intellectual trust and the marketplace of ideas / Allan Hazlett -- Is searching the Internet making us intellectually arrogant? / J. Adam Carter and Emma C. Gordon -- Intellectual humility and the curse of (...)
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  41.  92
    Archives in formation: privileged spaces, popular archives and paper trails.Michael Lynch - 1999 - History of the Human Sciences 12 (2):65-87.
    The article begins with Derrida’s etymology of the word ‘archive’: a privileged site to which records are officially consigned and in which they are guarded by legal authority. It explores contemporary variations on the theme of archive. The cases presented include efforts to construct scholarly archives that stand as personal monuments, struggles over the collection and consignment of records during official investigations of government scandals, and the ‘popular archive’ produced by the media spectacle surrounding the O. J. Simpson trial. The (...)
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  42.  32
    Twenty-first century discourses of American lynching.Ersula J. Ore - 2023 - Critical Discourse Studies 20 (5):508-523.
    In the last 25 years increased violence against Black Americans by police and white vigilantes has led to a resurgence in lynching discourse. This article examines two strains of twenty-first century lynching discourse in America with attention to questions of historical erasure and racial appropriation. The move from justificatory discourses of lynching to rhetoric stigmatizing its practice led to two distinct discursive forms: a rhetoric of memorialization that reads Black women as part of the lynching archive and a rhetoric of (...)
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  43. If it weren't for bad luck, I wouldn't have no luck at all : blues and the human condition. Why can't we be satisfied? : blues is knowin' how to cope / Brian Domino ; Doubt and the human condition : nobody loves me but my momma- and she might be jivin' too / Jesse R. Steinberg ; Blues and emotional trauma : blues as musical therapy / Robert D. Stolorow and Benjamin A. Stolorow ; Suffering, spirituality, and sensuality : religion and the blues / Joseph J. Lynch ; Worrying the line : blues as story, song, and prayer. [REVIEW]Kimberly Connor - 2011 - In Fritz Allhoff, Jesse R. Steinberg & Abrol Fairweather (eds.), Blues - Philosophy for Everyone: Thinking Deep About Feeling Low. Wiley-Blackwell.
  44. Perceptual classification images from Vernier acuity masked by noise.A. J. Ahumada Jr - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview Pub. Co. pp. 1831-1840.
     
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  45.  5
    The -ss- Forms in Homer.J. A. J. Drewitt - 1915 - American Journal of Philology 36 (3):280.
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  46. God of the gaps: a neglected reply to God’s stone problem.Jc Beall & A. J. Cotnoir - 2017 - Analysis 77 (4):681-689.
    Traditional monotheism has long faced logical puzzles. We argue that such puzzles rest on the assumed logical truth of the Law of Excluded Middle, which we suggest there is little theological reason to accept. By way of illustration we focus on God's alleged stone problem, and present a simple but plausible ‘gappy’ framework for addressing this puzzle. We assume familiarity with the proposed logic but an appendix is offered as a brief review.
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  47.  30
    Kimberley Brownlee: Conscience and Conviction: The Case for Civil Disobedience: Oxford, Oxford University Press, 2012, 266 pp indexed. ISBN 978-0-19-959294-4, $66 hardback.C. A. J. Coady - 2016 - Journal of Value Inquiry 50 (2):501-506.
  48.  34
    Philosophy without Science.Viscount Samuel, A. J. Ayer & Herbert Dingle - 1948 - Philosophy 23 (84):60 - 71.
  49.  64
    Aggregation theorems and multidimensional stochastic choice models.A. A. J. Marley - 1991 - Theory and Decision 30 (3):245-272.
  50.  77
    (1 other version)The Augment in Homer.J. A. J. Drewitt - 1912 - Classical Quarterly 6 (02):104-.
    The use of the temporal augment in narrative we have found to be purely scansional. Scansional, too, is the use of the syllabic, though this has a grammatical restriction which is of some interest; indeed, next to the maintenance of type öρovδΕ, it is the most vital fact for the whole question. The unaugmented aorist is not felt as an inflection which has been docked of its first syllable; quite the reverse, the augmented tense is treated as a compound. For (...)
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